Born: 17 December 1706 in Paris, France
Died: 10 September 1749 in Lunéville, France

We should first make some remarks about Émilie du Châtelet's name. Before her marriage her name was Gabrielle-Émilie Le Tonnelier de Breteuil and she was called Gabrielle-Émilie by her family but later she was called simply Émilie by Voltaire and others. We should also note that her husband was the Marquis du Chastellet and her publications appear under the name Madame la Marquis du Chastellet. The spelling "Châtelet" was introduced by Voltaire and has now become standard. In this biography we will call her "Émilie" up to the time of her marriage, and from then "du Châtelet".

Émilie's father was Louis Nicolas Le Tonnelier de Breteuil. He was an official at the Court of Louis XIV at Versailles with property in Paris and also land in Touraine. He is variously described ([6] and [8]) as:-

... a charmer in his youth... fashionable but slightly ridiculous ... nobody liked him very much ...

His cousin, Marie Anne le Fèvre de Caumartin, was sent to a convent when Le Tonnelier realised she was pregnant and he married her three days before she died. His second wife, Gabrielle Anne de Froulay who was Émilie's mother, was brought up in a convent. She is described in [10] as "studious and disciplined". Le Tonnelier de Breteuil married her in 1697 and settled down after buying a position at Court which he held until Louis XIV died in 1715. At this stage he retired to his big house in Paris overlooking the Tuileries gardens. Le Tonnelier de Breteuil lived there with his wife and five children, one being Émilie who was about nine years old when they moved in. They lived on the ground floor while other members of the family lived on the floors above.

Voltaire wrote in his Éloge historique de Madame la Marquise du Châtelet (see [9]):-

From her most tender childhood, her mind was nourished by reading good authors in more than one language. She started a translation of the Aeneid and I have seen several sections of this filled with the spirit of the author. Later she learnt Italian and English; Tasso and Milton were as familiar to her as Virgil. She made less progress in Spanish, because she was told that there is only one famous book in that language and that this book is frivolous.

In his Mémoires Voltaire wrote (see [9]):-

Her father ... made her learn Latin, which she knew as well as Mme Dacier; she knew the finest passages of Horace, Virgil and Lucretius by heart; all the works on philosophy by Cicero were familiar to her. Her dominant taste was for mathematics and philosophy.

Her cousin, Mme de Créqui (who was jealous of Émilie and claimed she was four years older than she was, so is almost certainly unduly cruel in her description) wrote this description of the teenage Émilie (see for example [6]):-

My cousin Émilie was three or four years younger than I, but five or six inches taller ... . She was a colossus in all her limbs - a marvel of strength and a prodigy of clumsiness. She had terrible feet and formidable hands.

It is rather remarkable that, in addition to the academic lessons provided by private tutors, Émilie was given lessons in fencing, riding, and gymnastics. This may have been an attempt by her parents to have her overcome her clumsiness and also to use up some of the excess energy she possessed. One might also wonder why she studied mathematics but this must be due at least in part to the fact that M de Mézières, a family friend, encouraged her. Every night Émilie's parents entertained guests in their Paris house and she would have seen mathematicians like Bernard de Fontenelle there frequently. Most of all, however, mathematics was a subject Émilie loved.

When she was sixteen years old Émilie was introduced to the Court at Versailles by her father. She loved the glamour and extravagant life there. She was married on 20 June 1725 to the Marquis Florent-Claude Chastellet. He was a military man who was made governor of Semur-en-Auxois in Burgundy. After the marriage du Châtelet spent time in Semur-en-Auxois but she also lived in Paris and a number of other places. Her husband spent most of his time on garrison duties which meant that he spent long periods away from his wife. Their first child was a daughter, Françoise Gabriel Pauline, born on 30 June 1726, while their second child was a son, Louis Marie Florent, born on 20 November 1727. Du Châtelet's father died in 1728 and after that she made a number of visits to her mother at Créteil. In April 1733 a second son was born but he died in September 1734. Before this, however, du Châtelet had met Voltaire.

Voltaire first met du Châtelet while she was still a child for he had been one of the many guests at their parents dinner parties. They met again on one of the first occasions that du Châtelet went out after the birth of her second son. She had already had a number of lovers which was the custom of the time for someone of her status. One lover was Maupertuis who was teaching her mathematics around the time that she met Voltaire. However, she quickly developed a strong relationship with Voltaire and he found in her someone (almost certainly the only woman in France) with whom he could discuss the philosophical and scientific topics which interested him. For example Terrall writes in [18] that du Châtelet was:-

... the only French woman of her time seriously to develop her talent for mathematics and physics.

Voltaire had just returned from England, and the two shared a belief that to understand the world one must apply reasoning to scientific evidence. They also both were firmly convinced of the truth of Newton's world view which at that time was unpopular in France.

How could a woman like du Châtelet participate in scientific discussions? The meetings of the Académie des Sciences in Paris were the focus of discussions on research topics but these were not open to women. The other places where discussions took place were the cafés of Paris but again women were not allowed to enter them. On one occasion in 1734 she tried to go into the Café Gradot to discuss mathematics with Maupertuis. This Paris café was the most famous as a meeting place of the top mathematicians, astronomers and physical scientists and it was the café where Maupertuis and other mathematicians spent many hours in debate. Du Châtelet, however, was prevented from entering on the grounds that women were not admitted but she was not one to allow convention to dictate what she might do. A week later she appeared at the Café Gradot again, this time dressed as a man. It was not an attempt to fool people, just to make a statement on what she believed was a ridiculous rule. She was allowed in and served by the management, much to Maupertuis' amusement.

In May 1734 Voltaire and du Châtelet attended the wedding of the Duc de Richelieu (who had been another of du Châtelet's lovers). Days later Voltaire was forced to hide for a couple of months after a warrant was issued for his arrest because of his pro-English, anti-French writings. After that he went to live at Cirey, which was the remote house owned by du Châtelet's husband. Voltaire wrote (see for example [9]):-

I found in 1733 a young lady who felt more or less as I did, and who resolved to spend several years in the country to cultivate her mind, far from the tumult of the world. It was the marquise Du Châtelet, the woman who in all France had the greatest disposition for all the sciences. ... Seldom has so fine a mind and so much taste been united with so much ardour for learning; but she also loved the world and all the amusements of her age and sex. Nevertheless she left all this to go and bury herself in a dilapidated house on the frontiers of Champagne and Lorraine, where the land was very fertile and very ugly. She beautified the house, to which she added pleasant gardens. I built a gallery, in which I created a very fine collection of scientific instruments. We had a large library.

Du Châtelet's husband does not seem to have been unhappy at this arrangement, for he certainly benefited from Voltaire spending large amounts of money improving the house and estate, and frequently the three were at Cirey together. Hénault, after visiting Cirey, wrote about the life du Châtelet and Voltaire lived there (see for example [3]):-

I also stopped at Cirey. It is a rare sight. The two of them are there alone, plunged in gaiety. One writes verse in his corner, the other triangles in hers. The architecture of the house is romantic and surprisingly magnificent.

Soon du Châtelet was putting her mathematical knowledge to use although she continued to have mathematical tuition from experts. It was not simply as a pupil that she worked with mathematicians, for she discussed some topics more in the spirit of a collaborator rather than a pupil. As well as continuing to discuss mathematics with Maupertuis, she also did so with Clairaut (who also was her lover). By 1736 Voltaire was working on a book Eléments de la philosophie de Newton which explained Newton's theories in terms that a general reader could understand. It was a work which appeared under Voltaire's name in 1738 but one which he states clearly in the Preface was written jointly with du Châtelet. In fact on one occasion he stated that the work was really hers but this was probably overstating her contribution.

Other work undertaken by du Châtelet was a translation of Mandeville's The fable of the bees which is a rather strange work on morals. She did not simply translate it from English to French, however, for she omitted sections, added material (clearly indicated) and wrote a Preface. This Preface contains fascinating information about du Châtelet's views on the position of women (see for example [6]):-

I feel the full weight of the prejudice which so universally excludes us from the sciences; it is one of the contradictions in life that has always amazed me, seeing that the law allows us to determine the fate of great nations, but that there is no place where we are trained to think ... Let the reader ponder why, at no time in the course of so many centuries, a good tragedy, a good poem, a respected tale, a fine painting, a good book on physics has ever been produced by a woman. Why these creatures whose understanding appears in every way similar to that of men, seem to be stopped by some irresistible force, but until they do, women will have reason to protest against their education. ... I am convinced that many women are either unaware of their talents by reason of the fault in their education or that they bury them on account of prejudice for want of intellectual courage. My own experience confirms this. Chance made me acquainted with men of letters who extended the hand of friendship to me. ... I then began to believe that I was a being with a mind ...

The Académie des Sciences in Paris set the topic for the Grand Prix of 1737 to be on the nature of fire and its propagation. Both Voltaire and du Châtelet submitted entries, although du Châtelet did not tell Voltaire until after the winners were announced that she had submitted an entry. Although neither won, the prize was won by Euler, Du Châtelet's Dissertation sur la nature et la propagation du feu was published by the Académie in 1744 along with the submissions of Voltaire and the winning entries.

In 1739 Voltaire and du Châtelet travelled to Brussels where they wanted to settle a law suit regarding some property of du Châtelet's husband. Determined not to allow this to interrupt her studies of mathematics she took large quantities of books with her and also the mathematician Samuel König who was engaged to teach her algebra. Du Châtelet worked on a book, Institutions de physique while on this trip and it was published in 1740. M Kline writes about the contents of this work in a review of [15]:-

She attempted to integrate Cartesian, Newtonian, and Leibnizian ideas. On the philosophic side the themes she discusses are free will, God's power and role, and the nature of space, matter, and force.

Publication of Institutions de physique led to a disagreement between du Châtelet and Samuel König who seems to have felt that the work was his. Du Châtelet had learnt of Leibniz's philosophy from Samuel König and it had so interested her that she had decided to devote a section of her book to his theories of metaphysics. To an extent, therefore, König was right for du Châtelet knew little of Leibniz's ideas before he taught her. However this does not make it his book and there is nothing to suggest that his contribution was any more than that of teacher of the author.

Du Châtelet's major work was a translation of Newton's Principia . She used the third Latin edition of Philosophiae naturalis principia mathematica, edited by H Pemberton under Newton's supervision, which had been published in London in 1726. She began work on the translation in 1745 and the Royal Privilege for printing was granted to her in the following year. A part was published in 1756, seven years after her death, under the direction of Clairaut with a preface written by Voltaire. The complete work appeared in 1759 and was for many years the only translation of the Principia into French. Let us quote from Voltaire's Preface (see for example [19]):-

Mme du Châtelet has rendered a double service to posterity with her translation of the Principia and enriching it with a commentary. ... As regards the algebraic commentary, it is much more than a translation. Mme du Châtelet based this part on the ideas of Clairaut. She worked out the calculations and after each chapter was completed, M Clairaut checked and corrected it. ... M Clairaut had the calculations checked by a third person after they were written out so that it was morally impossible that an error would slip into the work due to an oversight ... It is more astonishing that a woman should have been capable of a task which required such depth and hard work ... She believed that death was coming long before she was taken from us. From then on her one thought was to use the little time she thought that remained to complete the work she had undertaken and so cheat death of stealing what she considered was part of herself. Hard and persevering work, continual lack of sleep when rest might have saved her life, led to the death she had foreseen.

Du Châtelet died in child birth at the court of the Duke of Lorraine. The father of the child was her lover at that time, the poet Jean-François de Saint-Lambert, although she had plotted with Voltaire and Saint-Lambert to engineer a situation in which her husband thought he was the father. She was 42 years old and feared that she would not survive child-birth. Her son was 21 and clearly disapproved of his mother's pregnancy. She wrote to a friend (see for example [6]):-

I am less pleased with my son; I am not sure whether he loves me as much as he should. He did not take my pregnancy very well.

Her husband, Voltaire and Saint-Lambert were all present at the birth of her child. Voltaire wrote to one of du Châtelet's friends on 4 September 1749:-

Mme du Châtelet informs you that this night, being at her desk working on Newton, she felt a little call. The little call was a daughter, who appeared in an instant. She was laid on a quarto book of geometry. The mother has gone to lie down and, if she were not asleep, she would be writing to you.

It seemed for a few days that du Châtelet's fear that she would die would not be realised. However, on 9 September she felt very unwell and extremely hot. She asked to be given the manuscript of the translation of Newton's Principia that she had been working on and added the date "10 September 1749" to it. Soon after that she lost consciousness and died with her husband, Voltaire and Saint-Lambert all present. The baby girl did not survive either. Voltaire wrote to Mme Denis, who was his niece and had been his lover for some years prior to du Châtelet's death (see for example [3]):-

My dear, I have just lost one who was my friend for twenty years. ... To have seen her die, and in such circumstances! and for such a reason! It is frightful.

Besterman adds a footnote to his translation of "my friend" saying:-

There is an untranslatable nuance here: Voltaire wrote "un ami" in the masculine.

Let us end this biography by quoting again from Voltaire's Preface (see for example [19]):-

1. Biography in Encyclopaedia Britannica. 
   http://www.britannica.com/eb/article-9022685/Gabrielle-Emilie-Le-Tonnelier-de-Breteuil-marquise-du-Chatelet

Books:

1. E Badinter, Emilie, Emilie : l'ambiton féminine au XVIIIe siècle (Paris, 1983).
2. T Besterman, Voltaire (Oxford, 1969).
3. T Besterman (ed.), Lettre de la Marquise du Châtelet (2 vols) (Geneva, 1958).
4. S Edwards, The Divine Mistress (London, 1971).
5. E Ehrman, Mme Du Châtelet : Scientist, Philosopher and Feminist of the Enlightenment (Leamington Spa, 1986).
6. U Klens, Mathematikerinnen im 18. Jahrhundert : Maria Gaetana Agnesi, Gabrielle-Emilie du Châtelet, Sophie Germain (Pfaffenweiler, 1994).
7. N Mitford, Voltaire in Love (London, 1957).
8. L Morland (ed.), Voltaire, Oeuvres complètes (1879).
9. R Vaillot, Madame du Châtelet (Paris, 1978).
10. I O Wade, Voltaire and Madame du Châtelet : An essay on the intellectual activity at Cirey (Princeton, 1967).

Articles:

1. B I Cohen, The French translation of Isaac Newton's Philosophiae naturalis principia mathematica (1756, 1759, 1966), Arch. Internat. Histoire Sci. 21 (84-85) (1968), 261-290.
2. R Debever, La Marquise du Châtelet traduit et commente les 'Principia' de Newton, Acad. Roy. Belg. Bull. Cl. Sci. (5) 73 (12) (1987), 509-527.
3. R Hagengruber, Emilie du Châtelet an Maupertuis : Eine Metaphysik in Briefen, in Pierre Louis Moreau de Maupertuis (Berlin, 1999), 187-206.
4. C Iltis, Madame du Châtelet's metaphysics and mechanics, Studies in Hist. and Philos. Sci. 8 (1) (1977), 29-48.
5. K Kawashima, La participation de Madame du Châtelet à la querelle sur les forces vives, Historia Sci. No. 40 (1990), 9-28.
6. G J Tee, Gabrielle-Emilie Le Tonnelier de Breteuil, Marquise du Châtelet (1706-1749), in L S Grinstein and P J Campbell (eds.), Women of Mathematics (Westport, Conn., 1987), 21-25.
7. M Terrall, Emilie du Châtelet and the gendering of science, Hist. Sci. 33 (101) (3) (1995), 283-310.
8. M de Voltaire, Preface on the Marquise du Châtelet, in I Newton, Principes mathématiques de la philosophie naturelle. Tome I, II, Reprint of the 1759 French edition (Sceaux, 1990).
9. J P Zinsser, Emilie du Chatelet : genius, gender and intellectual authority, in Hilda L Smith, Women Writers and the Early Modern British Political Tradition (Cambridge, 1998), 168-190.
10. J P Zinsser, Translating Newton's Principia : the Marquise du Châtelet's revisions and additions for a French audience, Notes and Records Roy. Soc. London 55 (2) (2001), 227-245.